Chesterton brain.txt: Difference between revisions

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(Created page with "{{TTP1Document | file = chesterton_brain.txt | source = phil_arc | date = 1905 BCE | location = B5 | terminal = B05 Extra }}<blockquote>The human brain is a machine for coming to conclusions; if it cannot come to conclusions it is rusty. When we hear of a man too clever to believe, we are hearing of something having almost the character of a contradiction in terms. It is like hearing of a nail that was too good to hold down a carpet; or a bolt that was too strong to...")
 
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* The text originates from the first chapter of the book ''[https://www.pagebypagebooks.com/Gilbert_K_Chesterton/Heretics/Concluding_Remarks_on_the_Importance_of_Orthodoxy_p1.html Heretics]'', by Christian philosopher G.K. Chesterton.
* The text originates from the first chapter of the book ''[https://www.pagebypagebooks.com/Gilbert_K_Chesterton/Heretics/Concluding_Remarks_on_the_Importance_of_Orthodoxy_p1.html Heretics]'', by Christian philosopher G.K. Chesterton.
[[Category:TTP1]]

Latest revision as of 12:42, 28 February 2024

chesterton_brain.txt
Source: phil_arc
Date: 1905 BCE
Area: B5

chesterton_brain.txt is a text document stored in terminal B05 Extra in B5.

Contents

The human brain is a machine for coming to conclusions; if it cannot come to conclusions it is rusty. When we hear of a man too clever to believe, we are hearing of something having almost the character of a contradiction in terms. It is like hearing of a nail that was too good to hold down a carpet; or a bolt that was too strong to keep a door shut. Man can hardly be defined, after the fashion of Carlyle, as an animal who makes tools; ants and beavers and many other animals make tools, in the sense that they make an apparatus. Man can be defined as an animal that makes dogmas. As he piles doctrine on doctrine and conclusion on conclusion in the formation of some tremendous scheme of philosophy and religion, he is, in the only legitimate sense of which the expression is capable, becoming more and more human. When he drops one doctrine after another in a refined scepticism, when he declines to tie himself to a system, when he says that he has outgrown definitions, when he says that he disbelieves in finality, when, in his own imagination, he sits as God, holding no form of creed but contemplating all, then he is by that very process sinking slowly backwards into the vagueness of the vagrant animals and the unconsciousness of the grass. Trees have no dogmas. Turnips are singularly broad-minded.

Notes

  • The text originates from the first chapter of the book Heretics, by Christian philosopher G.K. Chesterton.